7. Sāriputtasaṃyuttaṃ

1. Vivekajasuttaṃ

332. Ekaṃ samayaṃ āyasmā sāriputto sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmā sāriputto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi. Sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena andhavanaṃ tenupasaṅkami divāvihārāya. Andhavanaṃ ajjhogāhetvā aññatarasmiṃ rukkhamūle divāvihāraṃ nisīdi.

Atha kho āyasmā sāriputto sāyanhasamayaṃ paṭisallānā vuṭṭhito yena jetavanaṃ anāthapiṇḍikassa ārāmo tenupasaṅkami. Addasā kho āyasmā ānando āyasmantaṃ sāriputtaṃ dūratova āgacchantaṃ. Disvāna āyasmantaṃ sāriputtaṃ etadavoca – ‘‘vippasannāni kho te, āvuso sāriputta, indriyāni; parisuddho mukhavaṇṇo pariyodāto. Katamenāyasmā sāriputto ajja vihārena vihāsī’’ti?

‘‘Idhāhaṃ, āvuso, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, na evaṃ hoti – ‘ahaṃ paṭhamaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ paṭhamaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ paṭhamā jhānā vuṭṭhito’ti vā’’ti. ‘‘Tathā hi panāyasmato sāriputtassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayā susamūhatā. Tasmā āyasmato sāriputtassa na evaṃ hoti – ‘ahaṃ paṭhamaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ paṭhamaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ paṭhamā jhānā vuṭṭhito’ti vā’’ti. Paṭhamaṃ.

2. Avitakkasuttaṃ

333. Sāvatthinidānaṃ . Addasā kho āyasmā ānando…pe… āyasmantaṃ sāriputtaṃ etadavoca – ‘‘vippasannāni kho te, āvuso sāriputta, indriyāni; parisuddho mukhavaṇṇo pariyodāto. Katamenāyasmā sāriputto ajja vihārena vihāsī’’ti?

‘‘Idhāhaṃ , āvuso, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, na evaṃ hoti – ‘ahaṃ dutiyaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ dutiyaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ dutiyā jhānā vuṭṭhito’ti vā’’ti. ‘‘Tathā hi panāyasmato sāriputtassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayā susamūhatā. Tasmā āyasmato sāriputtassa na evaṃ hoti – ‘ahaṃ dutiyaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ dutiyaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ dutiyā jhānā vuṭṭhito’ti vā’’ti. Dutiyaṃ.

3. Pītisuttaṃ

334. Sāvatthinidānaṃ. Addasā kho āyasmā ānando…pe… ‘‘vippasannāni kho te, āvuso sāriputta, indriyāni; parisuddho mukhavaṇṇo pariyodāto. Katamenāyasmā sāriputto ajja vihārena vihāsī’’ti?

‘‘Idhāhaṃ, āvuso, pītiyā ca virāgā upekkhako ca vihāsiṃ sato ca sampajāno sukhañca kāyena paṭisaṃvedemi; yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, na evaṃ hoti – ‘ahaṃ tatiyaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ tatiyaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ tatiyā jhānā vuṭṭhito’ti vā’’ti. ‘‘Tathā hi panāyasmato sāriputtassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayā susamūhatā. Tasmā āyasmato sāriputtassa na evaṃ hoti – ‘ahaṃ tatiyaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ tatiyaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ tatiyā jhānā vuṭṭhito’ti vā’’ti. Tatiyaṃ.

4. Upekkhāsuttaṃ

335. Sāvatthinidānaṃ . Addasā kho āyasmā ānando…pe… ‘‘vippasannāni kho te, āvuso sāriputta, indriyāni; parisuddho mukhavaṇṇo pariyodāto. Katamenāyasmā sāriputto ajja vihārena vihāsī’’ti?

‘‘Idhāhaṃ, āvuso, sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, na evaṃ hoti – ‘ahaṃ catutthaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ catutthaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ catutthā jhānā vuṭṭhito’ti vā’’ti. ‘‘Tathā hi panāyasmato sāriputtassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayā susamūhatā. Tasmā āyasmato sāriputtassa na evaṃ hoti – ‘ahaṃ catutthaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ catutthaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ catutthā jhānā vuṭṭhito’ti vā’’ti. Catutthaṃ.

5. Ākāsānañcāyatanasuttaṃ



舍利弗相应
1. 离生经
有一次,尊者舍利弗住在舍卫城(现在的萨赫特-马赫特)祇树给孤独园。那时,尊者舍利弗在上午穿好衣服,拿着钵和外衣,进入舍卫城乞食。在舍卫城乞食完毕,饭后返回,来到暗林准备午休。进入暗林后,在一棵树下坐下来午休。
傍晚时分,尊者舍利弗从独处中起来,来到祇树给孤独园。尊者阿难远远地看见尊者舍利弗走来。看见后,对尊者舍利弗说:"朋友舍利弗,你的诸根很清净,面色纯净明亮。尊者舍利弗今天住于何种禅定?"
"朋友,我在此离欲、离不善法,有寻有伺,由离生喜乐,成就并安住于初禅。朋友,我没有这样的想法:'我正在进入初禅'或'我已经进入初禅'或'我已经从初禅出来'。" "确实如此,尊者舍利弗长期以来已经彻底断除了我执、我所执和我慢的潜在倾向。因此尊者舍利弗没有这样的想法:'我正在进入初禅'或'我已经进入初禅'或'我已经从初禅出来'。" 第一则。
2. 无寻经
舍卫城因缘。尊者阿难看见……乃至……对尊者舍利弗说:"朋友舍利弗,你的诸根很清净,面色纯净明亮。尊者舍利弗今天住于何种禅定?"
"朋友,我在此寻伺寂静,内心安详,心一境性,无寻无伺,由定生喜乐,成就并安住于第二禅。朋友,我没有这样的想法:'我正在进入第二禅'或'我已经进入第二禅'或'我已经从第二禅出来'。" "确实如此,尊者舍利弗长期以来已经彻底断除了我执、我所执和我慢的潜在倾向。因此尊者舍利弗没有这样的想法:'我正在进入第二禅'或'我已经进入第二禅'或'我已经从第二禅出来'。" 第二则。
3. 喜经
舍卫城因缘。尊者阿难看见……乃至……"朋友舍利弗,你的诸根很清净,面色纯净明亮。尊者舍利弗今天住于何种禅定?"
"朋友,我在此离喜,住于舍,正念正知,以身感受乐,正如圣者们所说的'舍念乐住',成就并安住于第三禅。朋友,我没有这样的想法:'我正在进入第三禅'或'我已经进入第三禅'或'我已经从第三禅出来'。" "确实如此,尊者舍利弗长期以来已经彻底断除了我执、我所执和我慢的潜在倾向。因此尊者舍利弗没有这样的想法:'我正在进入第三禅'或'我已经进入第三禅'或'我已经从第三禅出来'。" 第三则。
4. 舍经
舍卫城因缘。尊者阿难看见……乃至……"朋友舍利弗,你的诸根很清净,面色纯净明亮。尊者舍利弗今天住于何种禅定?"
"朋友,我在此断乐断苦,先前的喜忧已灭,不苦不乐,舍念清净,成就并安住于第四禅。朋友,我没有这样的想法:'我正在进入第四禅'或'我已经进入第四禅'或'我已经从第四禅出来'。" "确实如此,尊者舍利弗长期以来已经彻底断除了我执、我所执和我慢的潜在倾向。因此尊者舍利弗没有这样的想法:'我正在进入第四禅'或'我已经进入第四禅'或'我已经从第四禅出来'。" 第四则。
5.

336. Sāvatthinidānaṃ . Addasā kho āyasmā ānando…pe… ‘‘idhāhaṃ, āvuso, sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ananto ākāsoti ākāsānañcāyatanaṃ upasampajja viharāmi…pe… vuṭṭhitoti vā’’ti. Pañcamaṃ.

6. Viññāṇañcāyatanasuttaṃ

337. Sāvatthinidānaṃ. Addasā kho āyasmā ānando…pe… ‘‘idhāhaṃ, āvuso, sabbaso ākāsānañcāyatanaṃ samatikkamma anantaṃ viññāṇanti viññāṇañcāyatanaṃ upasampajja viharāmi…pe… vuṭṭhitoti vā’’ti. Chaṭṭhaṃ.

7. Ākiñcaññāyatanasuttaṃ

338. Sāvatthinidānaṃ. Atha kho āyasmā sāriputto…pe… ‘‘idhāhaṃ, āvuso, sabbaso viññāṇañcāyatanaṃ samatikkamma, natthi kiñcīti ākiñcaññāyatanaṃ upasampajja viharāmi…pe… vuṭṭhitoti vā’’ti. Sattamaṃ.

8. Nevasaññānāsaññāyatanasuttaṃ

339. Sāvatthinidānaṃ . Atha kho āyasmā sāriputto…pe… ‘‘idhāhaṃ, āvuso, ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharāmi…pe… vuṭṭhitoti vā’’ti. Aṭṭhamaṃ.

9. Nirodhasamāpattisuttaṃ

340. Sāvatthinidānaṃ. Atha kho āyasmā sāriputto…pe… . ‘‘Idhāhaṃ, āvuso, sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, na evaṃ hoti – ‘ahaṃ saññāvedayitanirodhaṃ samāpajjāmī’ti vā ‘ahaṃ saññāvedayitanirodhaṃ samāpanno’ti vā ‘ahaṃ saññāvedayitanirodhā vuṭṭhito’ti vā’’ti. ‘‘Tathā hi panāyasmato sāriputtassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayā susamūhatā. Tasmā āyasmato sāriputtassa na evaṃ hoti – ‘ahaṃ saññāvedayitanirodhaṃ samāpajjāmī’ti vā ‘ahaṃ saññāvedayitanirodhaṃ samāpanno’ti vā ‘ahaṃ saññāvedayitanirodhā vuṭṭhito’ti vā’’ti. Navamaṃ.

10. Sūcimukhīsuttaṃ



舍卫城因缘。尊者阿难看见……乃至……"朋友,我在此完全超越色想,灭除有对想,不作意种种想,认为'空间无边',成就并安住于空无边处……乃至……出来'。" 第五则。
6. 识无边处经
舍卫城因缘。尊者阿难看见……乃至……"朋友,我在此完全超越空无边处,认为'识无边',成就并安住于识无边处……乃至……出来'。" 第六则。
7. 无所有处经
舍卫城因缘。那时,尊者舍利弗……乃至……"朋友,我在此完全超越识无边处,认为'无所有',成就并安住于无所有处……乃至……出来'。" 第七则。
8. 非想非非想处经
舍卫城因缘。那时,尊者舍利弗……乃至……"朋友,我在此超越无所有处,成就并安住于非想非非想处……乃至……出来'。" 第八则。
9. 灭尽定经
舍卫城因缘。那时,尊者舍利弗……乃至……"朋友,我在此完全超越非想非非想处,成就并安住于想受灭尽定。朋友,我没有这样的想法:'我正在进入想受灭尽定'或'我已经进入想受灭尽定'或'我已经从想受灭尽定出来'。" "确实如此,尊者舍利弗长期以来已经彻底断除了我执、我所执和我慢的潜在倾向。因此尊者舍利弗没有这样的想法:'我正在进入想受灭尽定'或'我已经进入想受灭尽定'或'我已经从想受灭尽定出来'。" 第九则。
10. 针口经

341. Ekaṃ samayaṃ āyasmā sāriputto rājagahe viharati veḷuvane kalandakanivāpe. Atha kho āyasmā sāriputto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahe piṇḍāya pāvisi. Rājagahe sapadānaṃ piṇḍāya caritvā taṃ piṇḍapātaṃ aññataraṃ kuṭṭamūlaṃ [kuḍḍamūlaṃ (sī. syā. kaṃ.), kuḍḍaṃ (pī.)] nissāya paribhuñjati. Atha kho sūcimukhī paribbājikā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavoca –

‘‘Kiṃ nu kho, samaṇa, adhomukho bhuñjasī’’ti? ‘‘Na khvāhaṃ, bhagini, adhomukho bhuñjāmī’’ti. ‘‘Tena hi, samaṇa, ubbhamukho [uddhaṃmukho (sī. aṭṭha.)] bhuñjasī’’ti? ‘‘Na khvāhaṃ, bhagini, ubbhamukho bhuñjāmī’’ti. ‘‘Tena hi, samaṇa, disāmukho bhuñjasī’’ti? ‘‘Na khvāhaṃ, bhagini, disāmukho bhuñjāmī’’ti. ‘‘Tena hi, samaṇa, vidisāmukho bhuñjasī’’ti? ‘‘Na khvāhaṃ, bhagini, vidisāmukho bhuñjāmī’’ti.

‘‘‘Kiṃ nu, samaṇa, adhomukho bhuñjasī’ti iti puṭṭho samāno ‘na khvāhaṃ, bhagini, adhomukho bhuñjāmī’ti vadesi. ‘Tena hi, samaṇa, ubbhamukho bhuñjasī’ti iti puṭṭho samāno ‘na khvāhaṃ, bhagini, ubbhamukho bhuñjāmī’ti vadesi. ‘Tena hi, samaṇa, disāmukho bhuñjasī’ti iti puṭṭho samāno ‘na khvāhaṃ, bhagini, disāmukho bhuñjāmī’ti vadesi. ‘Tena hi, samaṇa, vidisāmukho bhuñjasī’ti iti puṭṭho samāno ‘na khvāhaṃ, bhagini, vidisāmukho bhuñjāmī’ti vadesi’’.

‘‘Kathañcarahi , samaṇa, bhuñjasī’’ti? ‘‘Ye hi keci, bhagini, samaṇabrāhmaṇā [samaṇā vā brāhmaṇā vā (sī.) nigamanavākye pana sabbatthāpi samāsoyeva dissati] vatthuvijjātiracchānavijjāya micchājīvena jīvikaṃ [jīvitaṃ (ka.)] kappenti, ime vuccanti, bhagini, samaṇabrāhmaṇā ‘adhomukhā bhuñjantī’ti. Ye hi keci, bhagini, samaṇabrāhmaṇā nakkhattavijjātiracchānavijjāya micchājīvena jīvikaṃ kappenti, ime vuccanti, bhagini, samaṇabrāhmaṇā ‘ubbhamukhā bhuñjantī’ti. Ye hi keci, bhagini, samaṇabrāhmaṇā dūteyyapahiṇagamanānuyogāya [… nuyogā (sī. syā. kaṃ. pī.), … nuyogena (?)] micchājīvena jīvikaṃ kappenti, ime vuccanti, bhagini, samaṇabrāhmaṇā ‘disāmukhā bhuñjantī’ti. Ye hi keci, bhagini, samaṇabrāhmaṇā aṅgavijjātiracchānavijjāya micchājīvena jīvikaṃ kappenti, ime vuccanti, bhagini, samaṇabrāhmaṇā ‘vidisāmukhā bhuñjantī’’’ti.

‘‘So khvāhaṃ, bhagini, na vatthuvijjātiracchānavijjāya micchājīvena jīvikaṃ kappemi, na nakkhattavijjātiracchānavijjāya micchājīvena jīvikaṃ kappemi, na dūteyyapahiṇagamanānuyogāya micchājīvena jīvikaṃ kappemi, na aṅgavijjātiracchānavijjāya micchājīvena jīvikaṃ kappemi. Dhammena bhikkhaṃ pariyesāmi; dhammena bhikkhaṃ pariyesitvā bhuñjāmī’’ti.

Atha kho sūcimukhī paribbājikā rājagahe rathiyāya rathiyaṃ, siṅghāṭakena siṅghāṭakaṃ upasaṅkamitvā evamārocesi – ‘‘dhammikaṃ samaṇā sakyaputtiyā āhāraṃ āhārenti; anavajjaṃ [anavajjena (ka.)] samaṇā sakyaputtiyā āhāraṃ āhārenti. Detha samaṇānaṃ sakyaputtiyānaṃ piṇḍa’’nti. Dasamaṃ.

Sāriputtasaṃyuttaṃ samattaṃ.


10. 针口经
有一次,尊者舍利弗住在王舍城(现在的拉杰吉尔)竹林栗鼠feeding ground。那时,尊者舍利弗在上午穿好衣服,拿着钵和外衣,进入王舍城乞食。在王舍城次第乞食后,他靠着一堵墙吃那乞得的食物。这时,针口外道女来到尊者舍利弗那里,到了之后对尊者舍利弗说:
"沙门,你为什么低头吃饭?"
"姐妹,我不是低头吃饭。"
"那么,沙门,你是仰头吃饭?"
"姐妹,我不是仰头吃饭。"
"那么,沙门,你是朝某个方向吃饭?"
"姐妹,我不是朝某个方向吃饭。"
"那么,沙门,你是朝某个角落吃饭?"
"姐妹,我不是朝某个角落吃饭。"
"当被问'沙门,你为什么低头吃饭?'时,你回答'姐妹,我不是低头吃饭'。当被问'那么,沙门,你是仰头吃饭?'时,你回答'姐妹,我不是仰头吃饭'。当被问'那么,沙门,你是朝某个方向吃饭?'时,你回答'姐妹,我不是朝某个方向吃饭'。当被问'那么,沙门,你是朝某个角落吃饭?'时,你回答'姐妹,我不是朝某个角落吃饭'。"
"那么,沙门,你是怎么吃饭的呢?"
"姐妹,凡是那些沙门婆罗门以占卜等邪命维生的,这些沙门婆罗门被称为'低头吃饭'。姐妹,凡是那些沙门婆罗门以占星等邪命维生的,这些沙门婆罗门被称为'仰头吃饭'。姐妹,凡是那些沙门婆罗门以当信使等邪命维生的,这些沙门婆罗门被称为'朝某个方向吃饭'。姐妹,凡是那些沙门婆罗门以占相等邪命维生的,这些沙门婆罗门被称为'朝某个角落吃饭'。"
"姐妹,我不以占卜等邪命维生,不以占星等邪命维生,不以当信使等邪命维生,不以占相等邪命维生。我如法乞食;如法乞得食物后我就吃。"
于是针口外道女在王舍城一条街一条街,一个十字路口一个十字路口地宣告说:"释迦子沙门们吃如法的食物;释迦子沙门们吃无过失的食物。请供养释迦子沙门们食物!" 第十则。
舍利弗相应完。


Tassuddānaṃ –

Vivekajaṃ avitakkaṃ, pīti upekkhā catutthakaṃ;

Ākāsañceva viññāṇaṃ, ākiñcaṃ nevasaññinā;

Nirodho navamo vutto, dasamaṃ sūcimukhī cāti.

其摘要如下：
离生与无寻，
喜与舍第四，
空无边识无边，
无所有非想非非想，
灭尽说为第九，
第十针口女。


